An APOSTOLIC RESPONSE
to the FALSE DOCTRINE concerning
the “THIEF” on the CROSS
In the past few years, there have been several posts on social media similar to the following:
“The thief on the cross didn’t have the opportunity to go to church, get baptized, speak in tongues, help other people, or preach the gospel. He had nothing to offer Jesus. He had wasted his life and was just a few hours away from death. Why would Jesus save the thief and give him the promise of paradise? For the same reason that Jesus saves us. Because He loves us. Jesus didn’t die for us because we had so much potential to serve Him. We are failures and make so many mistakes and yet Jesus died for us. It is because He loves us so much and wants to have a relationship with us. We don’t have any more to offer Jesus than the thief on the cross. We, too, have wasted much of our lives and let God down so many times. What a great privilege that we can have the promise of being in paradise with Him for all of eternity. Jesus offers everyone salvation, and all we have to do is believe and accept this great gift.”
Sadly, those who believe this are ignorant of the fact that the “thief” was in the Old Testament, and thus in the Old Covenant era of the TORAH. The New Covenant theology, however, is all about the Gospel of Jesus Christ — His Death, Burial, and Resurrection. The dramatic events that transpired while Jesus was on the Cross belong entirely to the previous era, and it is a theological error of the first order of magnitude to compare what happened there with the demands of the New Testament Gospel plan preached and practiced by the apostles and the Early Church, beginning in the second chapter of Acts at Pentecost.
Just to clarify: the entire Bible is consistently the true Word of God, including both the Old Testament and the New Testament.
However, when speaking of the “New Covenant”, it is in contrast to the “Old Covenant” that God made with the People of the Nation of Israel at Sinai with the giving of the Torah.
Perhaps this passage from the book of Hebrews will help clear up the misunderstanding.
Hebrews 8 [Amplified Classic]
6 But as it now is, He [Christ] has acquired a [priestly] ministry which is as much superior and more excellent [than the old] as the covenant (the agreement) of which He is the Mediator (the Arbiter, Agent) is superior and more excellent, [because] it is enacted and rests upon more important (sublimer, higher, and nobler) promises.
7 For if that first covenant had been without defect, there would have been no room for another one or an attempt to institute another one.
8 However, He finds fault with them [showing its inadequacy] when He says, Behold, the days will come, says the Lord, when I will make and ratify a new covenant or agreement with the house of Israel and with the house of Judah.
9 It will not be like the covenant that I made with their forefathers on the day when I grasped them by the hand to help and relieve them and to lead them out from the land of Egypt, for they did not abide in My agreement with them, and so I withdrew My favor and disregarded them, says the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will imprint My laws upon their minds, even upon their innermost thoughts and understanding, and engrave them upon their hearts; and I will be their God, and they shall be My people.
11 And it will nevermore be necessary for each one to teach his neighbor and his fellow citizen or each one his brother, saying, Know (perceive, have knowledge of, and get acquainted by experience with) the Lord, for all will know Me, from the smallest to the greatest of them.
12 For I will be merciful and gracious toward their sins and I will remember their deeds of unrighteousness no more.
13 When God speaks of a new [covenant or agreement], He makes the first one obsolete (out of use). And what is obsolete (out of use and annulled because of age) is ripe for disappearance and to be dispensed with altogether.
The New Testament clearly states that the Old Covenant of the TORAH (the “LAW”) was a “teacher” (KJV “schoolmaster”) that was to bring us to Christ.
Galatians 3:24 [Amplified Classic]
So that the Law served [to us Jews] as our trainer [our guardian, our guide to Christ, to lead us] until Christ [came], that we might be justified (declared righteous, put in right standing with God) by and through faith.
The TORAH also provided patterns and examples — “types and shadows” — of the New Covenant that would follow it.
Colossians 2:17 [Amplified Classic]
Such [things] are only the shadow of things that are to come, and they have only a symbolic value. But the reality (the substance, the solid fact of what is foreshadowed, the body of it) belongs to Christ.
Hebrews 8:5 [Amplified Classic]
[But these offer] service [merely] as a pattern and as a foreshadowing of [what has its true existence and reality in] the heavenly sanctuary. For when Moses was about to erect the tabernacle, he was warned by God, saying, See to it that you make it all [exactly] according to the copy (the model) which was shown to you on the mountain.
Hebrews 10:1 [Amplified Classic]
For since the Law has merely a rude outline (foreshadowing) of the good things to come—instead of fully expressing those things—it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars].
The New Testament clearly states that the Old Covenant of the TORAH (the “LAW”) was temporary and would be replaced with the New Covenant.
2 Corinthians 3 [Amplified Classic]
7 Now if the dispensation of death engraved in letters on stone [the ministration of the Law], was inaugurated with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its brilliance, [a glory] that was to fade and pass away,
8 Why should not the dispensation of the Spirit [this spiritual ministry whose task it is to cause men to obtain and be governed by the Holy Spirit] be attended with much greater and more splendid glory?
9 For if the service that condemns [the ministration of doom] had glory, how infinitely more abounding in splendor and glory must be the service that makes righteous [the ministry that produces and fosters righteous living and right standing with God]!
10 Indeed, in view of this fact, what once had splendor [the glory of the Law in the face of Moses] has come to have no splendor at all, because of the overwhelming glory that exceeds and excels it [the glory of the Gospel in the face of Jesus Christ].
11 For if that which was but passing and fading away came with splendor, how much more must that which remains and is permanent abide in glory and splendor!
12 Since we have such [glorious] hope (such joyful and confident expectation), we speak very freely and openly and fearlessly.
13 Nor [do we act] like Moses, who put a veil over his face so that the Israelites might not gaze upon the finish of the vanishing [splendor which had been upon it].
14 In fact, their minds were grown hard and calloused [they had become dull and had lost the power of understanding]; for until this present day, when the Old Testament (the old covenant) is being read, that same veil still lies [on their hearts], not being lifted [to reveal] that in Christ it is made void and done away.
15 Yes, down to this [very] day whenever Moses is read, a veil lies upon their minds and hearts.
IN SUMMARY….
The “thief” on the Cross lived and died under the Old Covenant of the Torah. After the Death, Burial, and Resurrection of Jesus, the only way to obtain salvation is to be Born Again of the water and the Spirit (John 3:3,5,7) through obedience to the Gospel of Jesus Christ, as preached by Peter on the Day of Pentecost in Acts 2:38:
Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
To believe, preach, or practice anything other than this is an egregious insult to the supreme sacrifice our Savior made when He gave His life for us after He endured the suffering, shame, disgrace, and pain on the Cross of Calvary, and furthermore is not in agreement with the message and practice of the Early Church as documented in the Acts of the Apostles.
Rev. Tim D. Cormier
Bristol, Tennessee
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